

The great Hanafi jurist, Imam Ibn Abidin (Allah have mercy on him) states in his renowned Sharh Uqud Rasm al-Mufti: We don’t hesitate for one moment in branding one another as disbelievers. However, Muslims are the only ones who try their best to decrease the Ummah of the Messenger of Allah (Allah bless him & give him peace) by forcing people to believe what they don’t, and reduce the Muslim Ummah as much as possible. The Christians claim that most of the world’s population are followers of their faith, and many other religions also try their best to include every individual in their religion who has a minor attachment to them, in order to increase the size of their following. If we were to look at the other religions, faiths, nations, groups, and organisations, they always try and increase the numbers of their associates. The case is same with the Barelwis, in that they themselves decide for the Deobandis that agree or disagree this is what you believe, despite the Deobandis rejecting it. I hear some Deobandis claim that all the Barelwis believe this and that, yet when I speak to some of my Barelwi brothers about the issue, they categorically state that this is not what we believe rather…….and then they explain their stance.

In my personal experience, this is the main reason why so many Muslims are divided. Rather than find excuses for the statements of fellow Muslims and interpret them so they are justified, we force people to believe something which they themselves do not believe. This is a problem on both, the Deobandi and Barelwi, sides. Thus, adhering to his command, I will In sha Allah endeavour to explain the ruling on the Mawlid, as understood by the Deobandi Ulama.īefore explaining the Deobandi position on the Mawlid, I would like to emphasize that unfortunately many of our disputes, disagreements and arguments are due to not understanding (or not wanting to understand, should I say) the opposite party’s stance on a particular issue. I was personally reluctant to write on this subject, but my dear friend Shaykh Faraz Rabbani ordered me to compile a piece explaining the Deobandi position regarding the Mawlid. Muslims are being massacred and persecuted day in day out, many are involved in all sorts of un-Islamic activities, youngsters are on the brink of disbelief (kufr), our young brothers and sisters are involved in drinking, drug-abuse and fornication, yet here we are debating whether it is permissible to celebrate the birth of the Messenger of Allah (Allah bless him & give him peace). In an age and time when Muslims are being attacked by the enemies of Islam from every angle possible, to debate and argue about something that is really a non-issue (yes, a non-issue), such as “The Mawlid” is doing injustice to ourselves.
